The Mosque as a Community Center (A Concept and Evolution)
Author: Assoc. Prof. Dr. Spahic Omer
Publication date: 2014
About the book and the significance of the topic:
It is a fact that today’s Muslims are subjected to trials rarely paralleled in history. At the same time, however -- as another undeniable fact -- there are more than a few serious attempts and initiatives aimed at remedying and improving the situation. Calling for the revival of the status of the mosque institution as a community center is integral to a majority of such constructive attempts and initiatives. Thus, studying meticulously and critically the roles and functions of the mosque in history when Muslims and the Islamic state through their recurring ups and downs dominated the world scene, will always be vital. Numerous lessons can be derived from such an undertaking, as history which progresses in what could be described as a cyclic rather than horizontal pattern, often repeats itself. The lessons thus obtained will be very significant in that the mosque institution and the world of its diverse social roles and functions always epitomized the message of Islam and the civilizational triumphs, or slumps, of Muslims. Indeed, no Muslim revival is completely possible today without mastering the history of Islam and Muslims, on the one hand, and without mastering the history of the mosque institution and how its intrinsically true and deserving standing and roles in society can be restored, on the other. Studying and reviving the mosque today cannot be done in a vacuum and in isolation from the sway of both history and the pressing current needs of Muslims.Read more: The Mosque as a Community Center (A Concept and Evolution)
Sunrise over Makkah and its environs. Picture taken from the Mountain of Light (Jabal al-Nur) near the Hira Cave.
The entire universe worships its Creator with paramount joy and pride, with neither fatigue nor boredom ever befalling it. This is a truth which humans, owing to their restricted aptitude, will never be able to comprehend. As a result of their arrogance and ignorance though, human beings have developed their own perceptions in relation to many a secret of both the animate and inanimate worlds that surround them. However, most of the existing views and theories are dubious, at best, as they rest on no definite epistemological source. The unsurpassed and only source of trustworthy knowledge in this regard is revelation, that is, the revealed knowledge wherein many secrets of other worlds have been disclosed by the Creator and Sustainer of every creature, as well as the knowledge that derives its authority and orientation from the revealed word. This reality notwithstanding, there are many people who favour the ‘knowledge’ based on assumptions and superstitions over that which is based on the wisdom granted by the Creator and Lord of the universe. Certainly, due to their ideological and epistemological disparities, people’s outlooks on the realities of life vastly differ, often resulting in the creation of not only irreconcilably different but also conflicting cultures and civilizations.Read more: Reading the Signs of Allah
The city of Mostar, Bosnia and Herzegovina.
When building an edifice, the Muslim architect and structural engineer worthy of their respective professions are, first and foremost, concerned about how the end result of their efforts will stand out when juxtaposed with the existing universal setting - a result of heavenly artistry - in terms of both function and outward appearance: will it complement or contrast with it; will it go well with it, or will it appear as a misfit, oddity, or even an offensiveness?Read more: Harmony between Islamic Architecture and the Paradigms of Life
The mysterious effect of the Casbah!By: Brian AckleyOriginal article could be found here in bidoun.org
The Visit to Algiers
Le Corbusier came to Algiers almost by chance. On the occasion of the centennial celebration of French rule in 1931, a new city plan was unveiled by Henri Prost and the French colonial government. Le Corbusier deeply disapproved, and saw it as an opportunity wasted; he wanted to offer the French colony a bold plan that would raise Algiers to the level of an international city. He argued his case to the colonial government by relying on the anti-capitalist flavor of the month, “Syndicalism,” which intended to structure political power around regional industry. He declared that because colonization was over (the startling, naive general opinion of the time), Algiers was destined to become the world capital of Africa, and thus complete his fantasy of a diamond of Mediterranean centers including Barcelona, Marseille and Rome. Without any formal commission or invitation, he took it upon himself to design and submit his own sweeping scheme, called the Plan Obus.Read more: LE CORBUSIER IN ALGIERS