- Created on Monday, 15 September 2014 14:00
A traditional courtyard house in Cairo, Egypt.
The following are some practical suggestions which should feature in nearly all Muslim houses. A number of the proposed Muslim housing features can be incorporated into Muslim houses and their renovations at little or minimal cost. Some features, indeed, cost nothing. They are about more effective and more creative use of features and spaces that may already exist and are common in most houses.
The proposed suggestions are as follows:
- Created on Friday, 01 August 2014 07:42
A courtyard house in Fez, Morocco.
Islamic housing is a symbiosis of heavenly and terrestrial dimensions. Both sides are extremely important, playing their respective roles. They finely complement and add to each other’s strength and operation. Neglecting either of the two poles in Islamic housing inevitably leads to a serious damage in the latter’s fundamental nature, either at a conceptual or a practical plane.
The significance of a house in Islam can easily be discerned from the Arabic words used for it that are dar, bayt, manzil and maskan.
- Created on Thursday, 26 June 2014 15:01
Mr Nazeer Khan at work.
Mr Nazeer Khan’s Architecture and Kerala’s Interfaith Harmony
Islam entered India almost in the lifetime of the Prophet Muhammad (pbuh). Generally, it is thought that it came into India by way of invasion by Muhammad b. Qasim, a young general sent by Yusuf b. Hajjaj, the governor of Iraq during the Umayyad period in the later part of the 7th century CE. But this is not true. Islam entered India initially through Kerala on the west coast through the Arab traders in a peaceful manner. “The region called Malabar in Kerala is Indianised form of ma`bar which in Arabic means passage. Since the Arab traders passed through that region often it came to be known by that name. The Arabs, in fact, had been trading since pre-Islamic days and then embraced Islam after the Prophet Muhammad (pbuh) began preaching. They married the local women in Kerala and their offspring spread in different parts of that region. Also, later they were accompanied by Sufi sheikhs who converted many local people, mainly from lower classes, to Islam. Thus, this was the real entry point of Islam into India.”
- Created on Sunday, 08 June 2014 12:35
Mr Nazeer Khan in a furniture factory in Indonesia supervising the manufacturing of the furniture he designed for his buildings. The factory is one of two in Indonesia which cater primarily to his architectural and interior design needs.
In this paper, the social significance of Mr Nazeer Khan’s architecture will be discussed. The discussion will revolve around the relationship between Mr Nazeer Khan’s architecture and Kerala Muslims’ economic transformation, as well as Kerala state’s interfaith harmony. The study is not about delivering judgments concerning Mr Nazeer Khan and his architectural exploits from a sheer perspective of architecture as a synthesis of art, science and technology, for such could significantly narrow at once our purpose and focus, and could divert our attention from some vital thrusts of the subject at hand. Rather, the study is about Mr Nazeer Khan’s architecture and Kerala’s religious and socio-economic molds, and how they correlate with each other, the latter clearly dictating and shaping the former. It is only against this expansive and complex backdrop that Mr Nazeer Khan’s architecture could be properly observed and appreciated. A restricted and one-sided approach – regardless of what it might be -- would in all likelihood lead to some incomplete, patchy and even unfair opinions and inferences.
- Created on Tuesday, 29 April 2014 07:26
(A replica of the Prophet’s mosque and some of his houses. Courtesy of the Hadarah Tayyibah Exhibition held in Madinah, Saudi Arabia, in 2010-2012.)
Introduction: the houses in Madinah
Not all houses in Madinah, during the Prophet’s time, were same. By and large, most houses were characterized by several notable features, the most important one of which perhaps was their moderate spaciousness. As we are absolutely sure that loftiness was not their trademark, we are likewise in no doubt that spaciousness, as much as needed and in line with the standards of the day, was their underlying quality.
Our argument is based first and foremost on the Prophet’s saying to the effect that of man’s happiness are a good wife, a spacious residence, a good neighbour, and a good mount.